Showing posts with label LGBTQ. Show all posts
Showing posts with label LGBTQ. Show all posts

Wednesday, December 11, 2019

Book Review by Carlton Rounds on:Toxic Masculinity: Curing the Virus: making men smarter, healthier, safer

Toxic MasculinityCuring the Virus: making men smarter, healthier, safer


Written by Stephen Whitehead

And Reviewed by Carlton Rounds


This book could not be more timely or relevant. When toxic masculinity pours forth from the highest political offices in the land, the urgency to understand the challenges and the opportunities poised at the intersection of power, justice and gender hints at outcomes and predicts the potential future of humankind. I loved this book. It called me out, it reassured me, and it rekindled my curiosity.

The book is accessible and well structured allowing individuals with different levels of gender awareness to follow the observations and narrative. The book explores and defines intersecting zones of masculine identity and behavior making specific, well explained and targeted points. The helpful lists of behaviors and questions could literally be applied as a rough diagnostic tool, or to really get a group going during a facilitated discussion. The author’s approach is neither cajoling nor condescending. His feminist platform is not submerged, and his commitment to the term renews its “spirit” making feminist identity seem more expansive and engaging than what it has become, it feels to me, flattened academic dogma.

It is clear the author would like to see men and women evolve into progressive gender expression, and he calls out both sexes for perpetuating toxicity. In the author’s world, everyone is part of a constellation of behaviors that pollute the integrity of our world. As a progressive masculine man myself, this book helped me recognize issues I need to work on, and due to Stephen’s writing, I have new concepts and language I can drop into discussions I am determined to spark.

I am particularly inspired by the “futurist” scenarios used to show trajectories of change over time. As a historian, this stylistic technique is very compelling. It stretches my perspective and my sociological imagination by requiring continuous growth and evolution not just about gender but about what is possible in human society. My woke style in the year 2019 might be the unenlightened cave of thought by 2050. Finally, Stephen brings not just a lifetime of experience and self reflection to his findings, but an Asian cultural awareness making his work not just a western anchored exploration, but a conversation with a global cadence.

Having met Stephen in person, his warmth and emotional intelligence are much like you would imagine. His role at 70 as gender journeyman is not just fitting, but reassuring. He is helping define what a mature progressive masculinity looks like, not leaving the work and the responsibility to the emerging younger generation. In addition, for those of us who never had the benefit of non toxic Dads or Grandpas, Stephen’s desire for a more deeply connected experience feels personal, validating and healing.

In service,
Carlton Rounds


Reflections of a Caregiver: LGBTQ Seniors

I


t’s been a week now since beginning my work with LGBT seniors. The work is not hard on one level but very difficult on another. After years of independence the indignities of age seem to strike hard and deep. The men I am working with are in their late 80’s having lived through the times when being openly gay was not an option. Some were pressured into marrying women just to be socially and economically viable. Others stayed single and were workaholics hiding their same sex attractions and redirecting that energy into powerful careers. Now, they are being looked after by someone like me. I am trying to absorb the life experience and insight these men can share with me as I care for them. 

One is single the other is still living with his partner. The couple has a twenty year age gap, so as one is entering the last months of his life, the other is still strong and vital. I can see that what once was a Union of minds, passion, sex, and a social gay life has morphed into 2 men who now face the fading dynamics of the relationship. Now one needs 24 hour care to dress, eat, bathe, use the bathroom, and remember what happened the day before. They are now like companions. With advanced age, the gap in years is very significant. How do you prepare to be alone after an intense time of caregiving? Who will take care of the man left behind? In comparison, the single guy wears his isolation with a curmudgeonly vibe with exasperation aimed at the intersectional identity of youth and what he sees as frivolous gay cultural obsessions. This is punctuated by references to what I think is a preoccupation with gay sex for hire. His closeted life was about being sneaky about wanting sex with men, loving men, but being transactional with them. Deeply sexist and polarized in his views, he uses his pronouncements as a mask for his profound sense of loneliness. This is a man with lots of dirty sex secrets. 

I know the type having met them before. They steep in their own male toxicity and only gay men who are similar in psychological makeup like to share space with them. They eschew deep reflection, present with an entitled persona, but don’t trust or understand love, and yet they have giggly crushes that sometimes drip out from cracks in their protective walls. What is clear though is a misogynist world view. Any man, no matter how bland, is held in higher esteem than any bitch woman. Forced into marriage, forced to provide and forced to have children, women are resented for the roles society made these men live or be judged for not living well enough. I get it. How dare the world now allow gender fluidity? What would it mean if in your 80’s you choose face the fact that you can see the freedoms you never had access to, and not feel like you suffered for no reason except for being born too early in the century. Very few people can change at age 25 much less 85. 

So for me, I find the emotional environment tiring but important to experience. Maybe this kind of care is one of the only places inter generational discussions happen and some cosmic issues get worked on in both parties? Through feeling their pain and frustration I learn more about the obligation I have to honor my own emotional and social life. When I am 85, my caregiver might find me and my life symptomatic of the times I lived. Will I want to be told I did not live up to my potential? Will I shun these judgements, too old and tired to want to explain something they will never understand unless they lived it? So with this in mind, I am trying to listen with my heart, not my language sensitive ears. Trying to be in a space where I encourage and validate the unique moments of overlap I discover when buttoning a button or changing a diaper. I know that these random men are not truly random for me. I don’t accept random. 

Each day when I leave, I touch a shoulder or shake a hand and thank them for having spent the day with them. I am absorbing things unconsciously that I know have value, even when I try to be so conscious of the interactions. Managing communication in such a multitude of directions, across historical time, and informed by the dimensions of spirit, while simultaneously cooking soup and finding a lost sock demands a somatic versatility and resilience. This strength training is part of the gift of this work. As I slowly walk into my golden years, it gives me perspective and highlights the choices I still have, and must pay dedicated attention to, so that I continue to grow and change and evolve.

Carlton
December 10th, 2019



Wednesday, February 01, 2017

Invitation as Key Note Speaker for Charles University's Event Sponsored by the US State Department for Cultural Diplomacy










Dear Mr. Rounds – and To Whom It May Concern,

This letter is to serve as official invitation and confirmation that Mr. Carlton Rounds has been awarded a Small Grant for Democracy by the United States Department of State through its US Embassy to the Czech Republic to visit the Department of American Studies of Charles University in Prague to be a keynote speaker and trainer at the Allen Ginsberg Memorial Freedom Festival, to take place in Prague, the Czech Republic on April 29 through May 7, 2015.


Mr. Rounds’ participation is key to the success of the Festival, which celebrates the 50th anniversary of out gay Beat poet and activist Allen Ginsberg’s 1965 visit to Prague, in then Communist Czechoslovakia. The Festival presents to Czech university students and faculty, the general public and activist audiences the history and current state of US artistic freedom of expression, democratic dissent, civil rights and LGBT and HIV/AIDS activism, and trains them in cross-cultural coalition building for social justice. Mr. Rounds’ extensive experience and strong record of leadership in these fields make him a highly desirable citizen diplomat for this cultural exchange program.

Friday, June 03, 2016

HIV Story Project - Carlton Rounds - HIV and Moments of Levity



Founded in 2009, The HIV Story Project is a San Francisco based non-profit organization focused on bridging HIV/AIDS with film, media and storytelling to fight the spread of the pandemic and the global stigma associated with it. We create our own film and media projects in addition to offering production services and digital media consultation & training to HIV/AIDS nonprofits in San Francisco and beyond.

MISSION
The HIV Story Project uses multi-platform media and personal stories to advance HIV/AIDS education and awareness, support HIV/AIDS nonprofit organizations, fight the stigma associated with HIV/AIDS, and give a voice to the HIV positive community.

VISION
The HIV Story Project envisions acceptance, support, and empowerment of people living with HIV/AIDS; a reduction in HIV/AIDS health inequalities; and a reduction in new HIV/AIDS infections with the ultimate aim of halting the pandemic.

VALUES
The HIV Story Project believes in the transformational capacity of personal stories, especially to empower those living with HIV/AIDS and enlighten others about the impact of the pandemic.

The HIV Story Project seeks to support underserved communities and those disproportionately affected by the pandemic, including LGBT people, communities of color, women, and youth.

The HIV Story Project fosters collaboration between those infected and affected by HIV/AIDS, media artists, community advocates, health care providers and public health professionals, funders, and other concerned stakeholders.

The HIV Story Project provides affordable and high-quality media services for HIV/AIDS nonprofits in the San Francisco Bay Area, as well as nationally and globally.

The HIV Story Project is committed to the professional development of emerging media artists, filmmakers, and storytellers, particularly those from underrepresented groups.

NON-DISCRIMINATION STATEMENT
The HIV Story Project supports and celebrates diversity in all of its forms and does not discriminate based on sex, gender identity, sexual identity, race, ethnicity, national origin, age, religious creed, marital status, medical condition, physical or mental ability.

ADDITIONAL INFORMATION
The HIV Story Project on Facebook:http://www.facebook.com/HIVStoryProject.
The HIV Story Project on Twitter:https://twitter.com/HIVStoryProject.





Thursday, August 13, 2015

Friday, April 24, 2015

LGBTQ Youth and Higher Education Selection Article for IECA - Independent Educational Consultants Association


My Story

As acceptance for gay people gains national legal and cultural recognition, the backlash to this movement has created increased violence and painful rhetoric targeting the gay community, specifically its youth.The 24 hour media cycle exploits these conflicting narratives barraging watchers until they are numbed to the destructive intent of the message. Though the conversations can be shocking, the fact that they are happening so publicly can be interpreted as a positive thing, for it exposes hateful agendas. But I have to wonder, how does a young person in the process of exploring their sexual orientation or gender identity react to this kind of constant mixed messaging? I feel fear, and I wonder if they do, too.

As a youth, I was very sensitive to the opinions of others and my peers. As part of my personality development, I looked to people surrounding me for role models and encouragement. For gay youth, there seemed to be only two options for self preservation; to retreat inside or to rebel with vigor. I chose the vigorous route. Adults interpreted my teenage persona and behavior in ways that usually resulted in suggestions for me to conform (for my own safety), or so that my soul could be saved, and/or so I would not encourage other “different” youth, like me, to question and challenge authority structures. It never occurred to anyone that it might not be me that needed to change, but instead their own behavior and beliefs.

As a sophomore, in a remedial class reserved for youth who confronted the status quo (gay), communities of color, or with learning challenges, I met the educator that changed my life and my trajectory. She created a safe space in her classroom where I could escape the beatings, share openly my feelings, and engage in critical thinking about the world. She recognized something special in me, something worth nurturing and defending. She allowed me to take off the armor, breathe, and be a vulnerable teenager. She also helped me understand how profoundly gifted I was as a young man, an activist, and as an intellectual. To be very direct, she saved my life. She understood that my resistance was actually a reflection of amazing resilience. She became the conduit to opportunity and college.

My Youth Work

I have been a diversity, inclusion and equity focused educator for as long as I can recall. I have spoken truth to power for the sake of many young people, and from their emerging narratives I have learned many lessons. But, my way, my approach, is not the only way, nor is it necessarily the right way. It is a way that has been forged through a life long commitment to self reflection and learning. Most people have an approach that has its strengths, as well, and I suspect many are constantly trying to improve or refine their skills.

If one out of ten people are on the LGBTQ spectrum, current educators are already working with this target population with various levels of success. Like any other population who continues to experience marginalization, discrimination, judgment, or unequal treatment, a best practice for one group is likely to be a general best practice for another. For the sake of this discussion, I am going to focus on the gay community, but I feel that “gay” could be substituted by female, Muslim, black, poor, disabled, foreign, etc.

Good for the Goose

Many educators are distracted by what they can observe/see about a young person and use a visual identity marker as an initial point of reference. For identities that can not be seen, it is necessary to engage other methods.

What process do you have in place to explore apparent or non apparent aspects of identity?
If you are talking to me as a white man and I answer as a gay man, would you be aware enough to shift your focus? What are your own experiences with the diversity of human identity? How might you benefit from revisiting your own biases or opinions informed by your age, gender, class, race, region, religion, upbringing, or experience? Do you have someone to process this exploration with?

Curiosity and Cultural Humility

Categories and labels are traps, as are assumptions. The gay community, young and old, is incredibly diverse and always has been. If your goal is to specifically establish rapport with cultural humility when advising a young person, it is crucial to be curious, and to take the time to learn. Out of respect and as evidence of authenticity, do your homework.  If you feel that you are already very fluent in gay culture you are likely mistaken. The gay community has evolved at a rapid pace, even gay people can hardly keep up with terms, attitudes, and trends.

When was the last time you read a GLBTQ history book, and discussed it with a gay friend or colleague? When did you last visit a gay community center, or gay youth group near you? If you are working with a gay young person, do you know enough to help them contextualize their experience historically? Is your gay concept outdated? Are you using gendered language rather than neutral words.

This kind of approach will not only support your work, it will strengthen your relationships with your community. Find what resonates with you about the gay community and become a real part of the narrative. Find yourself in the history, and when you do, share that connection. Go deep and disclose. If you take that risk, they are more likely to reciprocate.

Asking Permission

For young people who identify openly as GLBTQ, it is possible to ask direct questions, but only with their permission. Many young people are engaged in an inner process of identity development and not keen to ascribe to a fixed point, nor externalize it. They may disclose parts of their identity exploration with different groups, but rarely share everything with just one individual. Imagine that each young person is on a spectrum with many layers and it will take some time to sort out the nuances. If you feel like you are beyond your comfort level, do you have a diverse set of colleagues that you can call upon?

Language and Visual Cues

Many young people will express an emerging gay identity with words or markers that are used to test your tolerance and acceptance of people who are perceived as different, without the mention of sexual orientation. Gay people will also look for visual cues that signify safety.

Is your meeting space filled with gender specific objects and images? Do you have a prominent and visible inclusion message in your materials and your meeting space? Does it list gay and an extensive list of other identities? Gay is only one identity and likely intersects with other identities that may not be culturally accepted or understood.Do you realize that with some youth, the word Queer is now not an insult, and may not refer to sexual orientation, but rather the rejection of unexplored and outdated social constructs? Asking for feedback on language in ways that are not confrontational, but instead clarifying can be helpful.

Once again, don’t assume gender pronouns. Use neutral ones as a sign that you are aware that there are other people in the world other than straight people, and they deserve to be linguistically accommodated. This gender neutral language is a huge cue to gay people that you have some level of awareness and use it to include all people, not just those you think are gay. Are your terms up to date? Have you processed the emotional responses you may have to language that has been updated, revised, reclaimed or re-coded? As me about my family, not my Mom and Dad, because straight kids sometimes have gay parents.

Trust

Appreciate that any young person who feels different inside, or has been made to feel different, is managing some level of alienation, anxiety, and fear. These feelings can make it more challenging to trust another person, especially an adult who is in a power position. For many youth who are exploring their sexual identity, they are already expecting judgement, profiling, and perhaps public exposure. For some, their college financing may hinge on successfully hiding their sexual orientation from you and their parents. If they seem afraid, trust that they are afraid for a legitimate reason.Respect the boundaries they set. You may be totally accepting, but that is about you and your world view, and may not be shared.

Parents

Parents may have suspicions about the sexual orientation of their children and have likely given inconsistent messages over time about how they feel about gay people. Their level of awareness regarding this dynamic and its influence may not be very evolved, or they may feel guilt and respond by overcompensating or over protecting. In my experience, one parent is more likely to be more of the support while the other the more critical. A young person’s sexual orientation, and anything else they share in confidence, is not the property of their parents. It can be a difficult dance balancing the integrity of the relationship with your young person while still meeting the needs of the parents.

Colleges

There are many resources that explore how open and welcoming various universities are to gay people. Its important to realize that schools that have bad reputations with gay issues and safety are not viewed, in general, as socially or academically progressive, thus less desirable. This makes sense. If gay people are not safe that usually reflects a campus atmosphere where other groups are at risk, including women, minorities of color, and international students. This can mean that to keep a high rating, colleges and universities under report abuses, inflate reputations for diversity, and project public images that are very different than the lived reality of their students.

Sad to say, but different regions of the country have very different interpretations of what gay friendly means. There is a difference from being actively tolerated and being empowered and included. Investigating the reality of diversity on campus has to involve an organization's entire faculty, staff, and funders. There are many masks of inclusion worn by colleges and universities that have a shameful lack of diversity hiding at upper levels of decision making.

College Essays

I support the desire for young people to explore their sexual orientation or gender identity through writing. They should never receive the message, no matter how subtle, that disclosure is somehow inappropriate. Rather anchoring the exploration of identity and the process of self awareness in a larger context is key. Colleges are looking for critical thinkers who can engage complex ideas and concepts. In short, being gay is not more instructive than any other minority group, it is how the student interprets their world that gives it power and relevancy.

Another way to address an identity issue in the college application without having to claim any singular identity is to write about a leader in the gay community, their journey, impact, and strengths. You do not need to be gay to find a parallel with a gay narrative. For a young person who is still exploring, it can be very powerful to give them permission to choose another minority group who they admire. This can show maturity and expanded thinking comparing and contrasting different group's challenges and opportunities. Finally, what is crucial is for the student to share what more they want to learn, what questions they hope to explore about themselves and the world, and how these inquiries speak directly to the college's learning community, values and academic strengths.

Breathe

If you do your homework, build your LGBTQ professional allies, increase your fluency with gay culture, and find your unique connection to difference, you will do great. Gay people are resilient, adaptable, and like many other minority groups, responsive to to those who make the effort to authentically connect. Mistakes will happen, misinterpretations will occur, but you and your young person will survive.

BIO: Carlton Rounds


For nearly 30 years I have worked with young people. I have been an educational counselor for youth of color, international students, students with disabilities, advanced learners, Lesbian, Gay, Bisexual, Transgender, Queer and Questioning, HIV +, homeless, sex trafficked, national and international scholars, gang affected, undocumented, coming out of corrections, gifted and talented, wealthy, impoverished, refugee, mentally ill, addicted, and the suburban middle class. From elite prep schools to GED programs for homeless teens in the Bronx, each student has been a universe unto themselves.


Carlton is the current Director of Educational Partnerships with Cross-Cultural Solutions, the leading volunteer service NGO in North America. Formerly he was an Associate Dean and Associate Professor at Manipal International University in Kuala Lumpur, Malaysia. In addition he was the Assistant Director with the Center for International Programs in the State University of New York system where he managed over 45 international programs and served in a statewide initiative using technology to enhance curricular internationalization. In 2011, he was recognized with a national award from Diversity.com for his work with underrepresented students in international education.  


A Simon’s Rock Early College, Reed College, and School for International Training alumnus, Carlton is a human rights activist, a vocal performance artist, and an international educator.  He has worked with the Soros Foundation’s scholarship division traveling to Uzbekistan, Azerbaijan, and Georgia.  While serving as the Associate Director for the Institute of International Liberal Education at Bard College (IILE), he managed study abroad programs to Central European University in Budapest, Smolny College in Russia, and The International Human Rights Exchange in South Africa.  

Monday, February 02, 2015

From Shaming to Reclaiming - AARP -Gay & Grey Event

From Shaming to Reclaiming


90 minute facilitated discussion
Aids Survivor Syndrome
Let’sKickASS - PDX
Carlton Rounds - Trainer and Author
AARP Gay and Grey Event, April 2014


Materials needed:
  1. Flip chart and easel
  2. Magic Markers
  3. Tape for hanging sheets of flip chart on the wall
  4. Handouts
  5. Name Tags


PART ONE  - 10 Minutes
Introductions and Exercises to Focus the Group
Greet the people coming in into the room, ask them to find a seat and await instructions.  We will be seated dispersed within the group. (If we have nametags, ask people to write their name and put them on.) Leader will introduce the team hosts and go over the group agreements for the discussion: Jim Clay will tend to the late arrivals and welcome them to the group, directing them to sit down. Thank them for coming and let them know that their interest and participation is powerful and appreciated and important!   This will be written up on the flip chart.  
Establish a recorder for the group agreements.
(These can be pre-written with space for any extra points.)
  1. What is shared in the room during our discussion is confidential
  2. People are coming from different places and experiences, and each person’s story is respected and valued.
  3. Use I statements when contributing to the discussion. Avoid generalizations.
  4. Step up and step back.  – Means step up if you are quiet, step back if you are very verbal.
  5. Listen to understand, not to respond.
  6. Self-Care: Share what is comfortable for you.
  7. Add anymore?


Facilitate: Who is in the room? (This five-word question is important. I like having it spoken verbatim, with a pause before and after, using these five words.)
Stand up in circle: Please tell us your first name, and in one sentence, what drew you to this discussion today?   - (go around whole circle one time)  
Utilize a timekeeper/monitor to help people move along with the sharing.
PART TWO  - 15 min
Next Exercise:  Cross Over
Directions:
Ask the group to stand up and form a line against the wall. Have them face outward in no special order. Explain to them that they are going to be asked questions, and if they identify or interpret the question as relevant to them, they are to leave the line and walk out 10 feet and stand still. Remind them that they are not obligated to answer a question if they are not comfortable.
Reminder: NO talking during the exercise. Silence is required.
  1. Crossover if you have lost a person to HIV. (After they move, state this phrase: Notice who is with you, notice who is not.
  2. Crossover if you have ever felt that the loss of these people to be overwhelming. (After they move, state this phrase: Notice who is with you, notice who is not.
  3. Crossover if you feel if you have ever felt stigmatized or singled out. (After they move, state this phrase: Notice who is with you, notice who is not
  4. Crossover if you think HIV negative people can be impacted by HIV in some ways that are similar to how HIV+ people are impacted. (After they move, state this phrase: Notice who is with you, notice who is not.
  5. Cross over If you know a Long Term Survivor of HIV. (After they move, state this phrase: Notice who is with you, notice who is not.
  6. Crossover if you know of any programs run by or specifically catering to Long Term Survivors. (After they move, state this phrase: Notice who is with you, notice who is not.
  7. Crossover if you know or can imagine what AIDS Survivor Syndrome is? (After they move, state this phrase: Notice who is with you, notice who is not.
  8. Crossover if you consider yourself a Long Term Survivor. (After they move, state this phrase: Notice who is with you, notice who is not.


HAVE THEM RETURN TO THEIR SEATS
Processing Questions after the group returns to their chairs in the one large circle.
Questions Posed In Sequence
  1. How did it feel to crossover?
  2. What do you know or imagine about the group that you did not know before?


PART THREE  - 20 Minutes
Next Exercise:
LEAD FACILITATOR will give the instructions on group breakdown:
(Break Into groups depending on size. Either 4, one with each facilitator, or smaller groups depending on the number.  If the group is small, we can still use 4 small groups. If the group is less than 8, then we will decide at the time.) Best not to sit with a bunch of people you already know.
They can bring their chairs to form the groups we choose.
The groups will get a piece of Flipchart Paper. (Will they need to sit near a wall, so paper can be taped to the wall?? It’s a big room.) They will decide on who will play the recorder, the reporter, the facilitator, and the time keeper. LEAD FACILITATOR will go over the roles with the groups. If the group is small, we will just have a recorder and reporter and one of the hosts will facilitate.
In the small groups, we will ask each small group to brainstorm ideas related to definition of AIDS Survivor Syndrome. Each Group will answer one question:
(Facilitators do not contribute but draw out what others are thinking.)
  1. What is a Long Term Survivor? Define long–term.
  2. What contribute to AIDS Survivor Syndrome?
  3. Who is affected by AIDS Survivor Syndrome?
  4. What kind of behaviors might be a sign that someone may be experiencing AIDS Survivor Syndrome?
The reporter from each group will present for the group and HE/SHE will be writing the responses on the Flip Chart, so that we can see the collective contribution of knowledge.
FACILITATOR will congratulate the groups and will reveal the established definition that will be written on a poster on the wall. He will compare the findings.


Definition: ASS
AIDS Survivor Syndrome (ASS) describes the collection of signs & symptoms affecting long-term survivors of HIV. The signs & symptoms of ASS include combinations of depression, survivor guilt, lack of future orientation; personality changes; anger; anxiety; emotional numbness; insomnia; social withdrawal & isolation; hopelessness; substance abuse; sexual risk-taking; and/or emotional numbness.


PART FOUR  - 15 Minutes
Facilitator presents the origin of LKA.org, reads its mission statement, and hands out the information flyer with the website. He then talks about LKA-PDX and the movement. He invites the good ideas he has heard to contribute to the group.


PART FIVE  - 30 minutes
Finally, the head trainer facilitates the final closing sharing circle.
  1. What will you take away from this discussion?
  2. Can you say one word that sums up how you are feeling?
  3. Facilitators thank the group.


Let them know we are here after if they want to talk.